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and mystical treasures he finds are as divorced from reality as any other action film might be. Thus, the scholar finds it necessary to constantly remind students, readers and visitors to the museum exhibit that "real" archaeology is "nothing like the movies." Therefore, for someone to suggest that an archaeologist is "being like Indiana Jones" is somewhat insulting, as though they are not appearing as "scholarly" as they want to be. The label reveals that the scholar is not to be taken seriously. It can be discouraging.
On the other hand, the Indiana Jones movies and mythology has done much to raise popular awareness regarding the joys and excitement of real discovery. Not unlike how police television dramas inspire young people to grow up to have actual law enforcement careers, they know that reality and film differ, but one inspired the other anyway. Legitimate or not, the film character has inspired many a young researcher to joyfully enter the field or for donors to fund a discovery project. For this reason, Harrison Ford was elected to the board of directors for the Archaeological Institute of America because his legendary character had "played a significant role in stimulating the public's interest in archaeological exploration." Thus archaeologists can unapologetically own "Indiana Jones" as a sort of tongue-in-cheek mascot.
However, this "mascot" has to be utilized within reason. While the fictional character may have inspired young scholars to pursue the thrill of "adventure," they also know that "adventure" is a relative term. The thrill of discovery was no less powerful to them just because they reached their conclusions through hours spent in the lab rather than through car chases with Nazis. Thus, the "Jones" label needs to remain unspoken, lest it rob the scholar's research of some of it's deserved respect. The author that calls themselves "a real life Indiana Jones," is shedding his credibility in academia for the sake of selling more sensationalized books or enjoying the rock star status of a speaking circuit. A scholar that is desiring respect in his field, though secretly enjoys watching Harrison Ford pursue the Holy Grail, likely will cringe if friends and family says he or she seems like "Indiana Jones" (colleagues would know better than to invoke the Jones reference).
Knowing this uneasy interplay of inspiration and embarrassment, I've dangerously waded into that soup by unabashedly keeping the trappings that inspire me (i.e. a brown, felt fedora), all the while pursuing scholarly work that avoids the sensationalism spouted by those claim
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If I were THAT committed to avoiding being called "Indiana Jones," I'd leave the hat at home. I suppose a less secure man would be highly offended by the seeming loss of respect inherent in having the connection made between them as a scholar and the action star. I, however, simply smile and admit that some myths can inspire people toward real scholarship. I suppose it also helps to prevent me from taking myself too seriously as well. Nevertheless, it's a delicate balance of being inspired by a youthful myth while growing up to do the "real" work.
Inspirations have their place. What inspires you?
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